Author: Philosophy Talk

Planning your trip home. Imagining what you’ll do if there’s traffic. Remembering the lyrics to…

Many people know Hildegard of Bingen for her musical compositions, which were really innovative for the 12th century and are still being performed today. In fact in the 1990s, an electronic version of them by Richard Souther even reached number one in the charts.

When we think of people who speak on behalf of us, we usually think of someone elected or appointed to do so: a congressperson, a senator, maybe even a department chair. But what about people who aren’t elected or officially appointed?

Nísia Floresta is often called “the Brazilian Mary Wollstonecraft” because people thought her first book was a translation of Wollstonecraft’s “A Vindication of the Rights of Women.” She does have some things in common with Wollstonecraft, especially with regard to women’s rights.

Suppose you need to persuade your roommate to do the dishes. You might try to reason with them, using an argument about fairness. But logical arguments often don’t work, and you may find yourself resorting to guilt and shame—or even threats—to get what you want.

Mary Wollstonecraft was a fascinating philosophical figure, in part because she didn’t just write philosophical treatises. Like our previous Wise Woman, Margaret Cavendish, she wrote pamphlets and even novels. And she campaigned not just against sexism but against all kinds of inequality.

Did you know that some lizards reproduce themselves by cloning? And sea squirts are even weirder: they start their lives as free-swimming larvae, but then they attach themselves to rocks, digest their own brains, and become a totally different kind of creature.

In Shakespeare’s plays, characters like Othello, Shylock, and Caliban are often more interesting than the heroes. But Shakespeare can also be really unfair to those characters—they basically come off as racist stereotypes.

We’re constantly sharing what’s on our minds; heck, I’m doing it right now, by writing this blog. What’s fascinating, though, is that we also seem to do it without trying, or so much as noticing.

Margaret Cavendish, Duchess of Newcastle in the 17th century, was a fascinating polymath. And she had a radical idea about the universe: everything in it thinks. Amoebas, rocks, trees, dust—you name it, it’s cogitating.

Im Yunjidang was an early proponent of egalitarianism: she and thought all human beings have the same nature—men and women aren’t that different from each other, at a deep level. So anybody can achieve spiritual perfection, if they just work hard enough at it.

Babies have to learn lots of thing: how the objects around them behave, the rules of social interaction, the various parts of language. And it certainly seems like A.I.s learn language too. But what if all they do is imitate human speech?

Philosophers talk a lot about possible worlds. Out there in the multiverse, maybe there’s a world where Josh teaches logic and Ray teaches Proust; that’s entirely imaginable. But could there somehow be an impossible world? One where Ray both does and does not teach Proust?

Wonder is a pretty cool emotion, one that we can feel toward so many things: the stars above us, the beauty of nature all around us, the artistic feats that humans are capable of. And it’s not just big things: watching a hummingbird in your garden, hearing a beautiful guitar solo, or feeling sand under your feet at the beach—those things can fill you with wonder too.

Mary Astell argued that women are men’s intellectual equals, encouraged women not to marry, and proposed that they go to an all-women’s school instead. And she defended this proto-feminism with some really cool arguments.

Zhuangzi is a Taoist philosopher from 4th-century BCE China as well as the name given to the text containing his writings. It’s a lovely—and highly quotable—book, in which he argues (among other things) that everything is relative. He writes, “From the point of view of the Way, no thing is more valuable than any other.”